7. Finally, I have some questions. they accused me of favoring people with my executions and telling them to choose money over justice, and that's what JWIM, Mr. they will not try, unless they want to try with an inquiry in Sambor against the common law. But let the whole world consider and consider whether it is right to appoint such persons to the inquest who, being the authors of lies and calumnies given in the manifesto in support of the accusation and description, invited themselves to this office. Let the world consider, if a person pressed by the process can judge an innocent person et perficere actus or iudicare; who has heard or read the law that a person, i.e. persons delegated to recognize grievances, grievances, or minis et poenis to write down grievances and take an oath, compel or compel, recusantes grievances to write and swear oaths poenis personalibus, beating, imprisoning and sequestering et crumenalibus, because they punished several plates from each village extorquendo. Anyone who has seen or heard that a judge or a delegate has written a supplication himself or informed someone to write it, is forced to swear to such a supplication, not without grave harm to his conscience. All this happened at this commission, at which the people of that country looked on and wondered with great admiration and scandal, as well as great insult to my honor. And can you confuse me with such an illegal inquiry? This is what I expressed (explaining my innocence, because if execution for the restitution of possessors was ordered, I only allowed six cents and nothing more) to these Mr. and Mrs. I will be ready to prove to the delegates, i.e. to the people listening to the inquiry, that I brought my manifesto against the instrument and its invalidity issued for this inquiry issued earlier in the acts here, and I also manifest to the present the invalidity of the instrument, as well as the invalidity of the instrument and other acts which would affect my honor and fortune, as well as the prejudice in any of the acts.
8. They accused me of feeding and watering the nobility ad perturbandam tranquillitatem. The composer of this point was not known at the assemblies, at the companies in our homeland, because he does not know our Polish customs, although he should know, because now he himself visits our Polish ceremonies at various brothers standing in their camps, in tents, at lunches and dinners, so it is not only my invention that when a noble brother comes, he presents himself to him with humanity, but not because I want him to recte. he appreciated the senliendi sensum de communi bono publico and obtained some private help from him for me, but all these were old customs, often for affinity, often for neighborly friendship usus obtinuit, which other brothers concives, this custom of preserving capaces, also keep. Therefore, let Mr. Composer convince himself that every nobleman cannot sell and take away particularitates for the declared humanity rectum sensum communis boni.
9. Moreover, they ask me this, that I was responsible for the money I took and allegedly for the wrongs committed, I joined another party; If I and my brothers insisted on circa libertate et liberum veto, then they cannot allow me to do so. arguere. It's more like some IMs Mr. tangit, because I was almost opposed to what was right, promoted the bonum publicum, also bothered me about my concernens and, being dissatisfied, they were lying and asking for me to be separated from each other and to stop the cursum from my rightful claims for recuperation. Let them, Mr. de suis vilicationibus overexposed