20-) The words diwi aliai dant may be a later interpolation, because such a limitation was usually not included in similar names. These words are reminiscent of the 16th century, when regular payment of tributes ceased.
-') And in this sentence, as in the entire document, the construction is so poor that it is almost impossible to make any sense.
--) That means: and marten from the marten farms, marten skins taken from the villages in the villages. Compare document no. L. placed below.
'^^) Since the date of the day (holiday) was omitted here, we cannot solve this date in any other way than in the second half of August. In general, the way of marking the date as we read it here is quite unusual in Latin documents. Prima dominica Assumptionis Mariae, is it supposed to be the first Sunday after the Assumption or the 14th of August, i.e. the Sunday that in 1407 fell between the Eve of the Assumption and the feast itself, which in that year fell on a Monday? In the first case, the date of the document would fall between August 16 and 20, in the second case, between August 22 and 27.
-■') This is Szymon Lichwen, the third son of Olgierd née Julianna, princess of Tver. See K. count Stadnicki Brothers of Władysław Jagiełło, pp. 283 et seq.
-*) This is Fedor Lubartowicz, the son of Lubart, Olgierd's brother, and Kiejstut, so the cousin of King Władysław Jagiełło. Compare K. hr. Stadnicki Sons of Gedymin II., 161 et seq.
*®) It means the castellan of Krakow (dominus Craconiensis - lord of Krakow).
-") This connection using ef shows that the writer considered Jan Tarnowski to be the castellan of Tarnów and the voivode of Saudomir.
'^^) This is the castellan of Lublin and the castellan of Wiślica.
XXVII. In Nowe Miasto Korczyn on August 22, 1409
Władysław Jagiełło frees the inhabitants of Pilzno from floods with some reservations.
In noniine domini amen. Ad perpetuam rei memoriara. Ad hoc eterni regis presidio gloriosi principatus solium assumpsimus, ad hoc regni recepimus dyaderaa, ut subiectiis nobis populus nostro felici suffultus regimine in pacis dulcedine conąuiescat et ab omni visionum gravamine iugiter liberetur, proinde nos Wladislaus Dei gracia Kex Polonie, necnon terraruni Cracouie, Sandomirie, Syradie, Cuyauie, Lancicie Lithwanique princeps suprenius et heros Ilussie Ponioranieąiie dominus etc. uotificamus tenore preseutiura there presentibus quam futuris, quibus espedit universis: quod consideratis et in animo reyolutis multiplicibus gravaminibus, probableibus, laboribus et iacturis civibus et incolis civitatum regni nostri ex frequentia yectigalium, ducturarum, equitaturarum, que podwodi dicuntur, et aliis quibuscunque nominibus nunceupentur, iminentibus, digna et salubri aniraadversione eadem yectigalia, ducturas, equitaturas, ut premittitur, podwodi dictas, raerito decrevimus abolendas, ut omnes incole civitatuni regni nostri et nostrorum dominiorum a gravarainibus ipsarura respirare valeant et creatoris nostri cleraentiam pro nobis, consorte et prole nostris carissimis liberius exorare, et ut civitas nostra Pilsno hac plenitudine gratiarum nostrarum gaudeat, utifruatur et letetur, cives et incolas eiusdem civitatis Pilsno ab omnibus vectigalium, ducturarum, equitaturarum rumoribus, que podwodi dicuntur, et earura gravaminibus excipimus et perpetuo liberaraus. Decernentes et constanti firmitate statuentes, quod ammodo ab eisdeni civibus et incolis civitatis predicte Pilsno equi pro yectigalibus et ducturis, equitaturis, podwodi dictis, tam pro curribus, quam nuncciis, quam etiam falconistis et aliis nulla recipiantur per nostros quoscunque ofticiales et nunccios ratione, sed quod ipsi cives et incole ab ipsorum datione sint liberi, soluti et exempti. Ilia nostra neccessitate tantummodo ex(cep)ta et exclusa, quod dum ibidem in Pilsno constituti fuerimus, ipsi cives et incole eiusdem ciyitatis pro reducendis nostris utensilibus quoquinalibus (sic) tres aut quatuor currus nobis {et domine) regine, consorti nostre carissime similiter dare tenebuntur ad locum seu ad civitatem proximam, in qua, vel in quo stationem facere tunc nos contingat, iuxta consuetudinem tempore felicis recordationis (Ka-