oip teshu gshryats p apy gushlig It ksh eodle lei same kum s*. Mida okdashii no. And. Smigazhalzh Iiiishi “di Dshrtvy - him his father Five and ioop udi a tight schui a. Dnpui (w izh prima 1. 1 iuid scold him Yaumit uuoi a. Petu; io. yar iamm letoyamsya o soulii dZiyaiutsy chersh. Meeting ii ii" yu massa Dmitrievsky. yan a enemy, yayyushi. that great. km. SshoyaikiMshm and to toil the church with *. ■chu—'-shg- DdyarmIyapgiig. We do not deny that the Shyaeyakmya monastery could have been beaten into Mikhailovsky back in the 12th century, shortly after the Necheryans captured the church of St. D>Mngria I was renamed the Church of St. Petra; for it was also the birth of the Dmitrievsky Yulu Monastery, in which the shame of the Holy Spirit no longer existed. Demetrius in it is very natural to establish Ziyamrsha Mikhailovsky Monastery, in which. during the renewal of two other churches. only the golden-topped church of St. remained. Mikhail. Examples of such renaming of monasteries are known to us in Kyiv. So the Vydubny Monastery of St. Mnhavla began to be called St. George's when a new church of St. was built there in the 17th century. George, instead of the ancient St. Michael's Church, created in the past. book Vsevolodov Yaroslavich, the whole half of which collapsed into the Dnipro; The Shevo-Fdorosky convent received the name of the Ascension after the main temple was built in it in the name of the Lord, near the former wooden church of St. Flora and Lavra.
It is remarkable that in Vladimir on the Klyazma, which is to some extent a copy of Kyiv in its locality, the names of the Churches in their location, the Church of St. Demetrius, built in the 19th century, also stands next to the temple, which has been given the name “golden-domed” since ancient times, and on a hill completely similar to your Mikhailovskaya Mountain, just as elevated above the river. Klyazma, how much the Mikhailovskaya Jurassic rises above the Dnipro, and which has about I. with its own Hurons also two transports going. from Beredi
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Kshmyno has both sides of the mountain—one from the north, and the other from the south. From the Vladimir Golden-Domed Church to the west, the Golden Gates stand at almost the same distance from it as the Neva Golden Gates from the Kyiv-Golden-Domed St. Michael's Monastery.
My conclusions about the location of the former Kyiv-Dmitrievsky monastery do not agree with the opinion of Metropolitan Sylvester Koseov, according to which the Izyaslav Dmitrievsky monastery was allegedly located in the Pechersk part of Kyiv, near the Pechersk monastery. This opinion is found in the Polish patericon of Kossovo and, without evidence, was later repeated by the Reverend. Irinei Falkovsky, M. Evgeniy and Maksimovich. As a local legend, it would have some significance in the absence of historical indications about the actual location of this monastery. But, in
1-x, the historical evidence we have given quite accurately determines where. there was the Dmitrievsky Monastery in Kyiv; in
2, in the time of Sylvester Kossov, as can be seen from the handwritten Paterikon, written under Pechersk Archimandrite Joseph Trizna (1647 - 1656), Kossov’s successor, there was another opinion about the location of the Dmitrievsky Monastery, namely that it existed in Cuvée, that is, between Pechersk and Old Kyiv, in present-day Liki. This opinion is expressed in the titles of the lives of the Monks Varlaam and Isaiah, who were abbots of the Demetrius Monastery. These titles read like this: “The Life of the Venerable Father Varlaam, Iumen of Pechersk, then St. Demetrius, also on Klov.” “The Life of the Saints of Our Father Isaiah, Igumen of the former Monastery of St. Dimitri, also on Klov.” Given the contradiction of two simultaneous opinions ■ not based on anything, we have the right to conclude that neither of them contains historical tradition, and both are only unsubstantiated assumptions. The last assumption about the existence of the Dmitrievsky Monastery on Klov is positively refuted by the evidence of the chronicle and the Pechersk Patericon, from which it is clear that there was a monastery on Klov not of St. Dmitry, and Smefanech with a church in honor of the Blachernae Icon of the Mother of God, founded by the Monk Stephen, 3rd abbot of the Pechersk monastery. The remains of the foundations of this church are now hidden under the building of the Kyiv Women's School of the Theological Department, which once housed the 1st Kyiv Gymnasium. The southern part of Linky is now popularly called Elovom.
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