*) On the right side of the Dmitrievsky Vzvoz, partly under the building of the current monastery hotel, you can see the foundations of the 3rd church. If the opinion of M.A. Maksimovich is correct, that the entire eastern, steep side of Mikhailovskaya Mountain was called the Bonnev end; then we can say that these are the remains of the church of St. John in Koishrevi end, founded in 1121. The Women's Theological Monastery was subsequently built on this area. This monastery became famous from the beginning of the 17th century, when its abbess was the wife of the Metropolitan of Kyiv Job Boretsky, who, in the event of the seizure of St. Sophia Cathedral by the Uniates, himself stayed in the Kyiv St. Michael’s Monastery. In 1711, by order of Emperor Peter I, the women's Kyiv Theological Monastery was transferred to the Ploskaya part of Kyiv, in the vicinity of the Jordan women's St. Nicholas Monastery. The church of St. that existed in the Theological Monastery. John the Evangelist was wooden; but, without a doubt, it only replaced the ancient stone church of the same name, destroyed by the Tatars, or collapsed from long-term neglect after the Tatar devastation. Similarly, in the 17th century, on the ruins of the ancient stone Kyiv churches: Desyatinnaya, Oimernovskaya and Andreevskaya, or near them, wooden churches of the same name appeared.
DshgtkmshD monastery, yiii. in kika v. sq. Ivyasdav Yaroslavich. -48
salya itself, like churches with *. Nikita and the Savior, which was not far from it on the Sofia Settlement (between the St. Sophia Cathedral and the St. Michael's Monastery), and collapsed around 1586, according to the testimony of the Sofia governor Sudvovsvo, given in 1616.
Near the site of the former Dmitrievsky monastery, to the north-west of it, stands the ancient Golden-Domed Church of St., which has survived to this day. Michael, created, as mentioned above, led. vp. Svyatoiolkop, led his son. ext. Ivyaslav, the creator of the Dmitrievsky Monastery, and the brother of Yaropolv Izyaslavich, who founded the Church of St. in this monastery. Petra. It is now the main church of the Kyiv-Golden-Mikhailovsky Monastery, which has embraced the courtyard of the former Dmitrievsky Monastery with its stone fence. It was very natural for Okshiyulka-Mikhail to want to build his own temple next to the temples of his father and brother. But, conveying the news of the founding of this church, our chronicle does not say that a monastery was founded with it; about the existence of a monastery at the Golden-Domed Church of St. Michael is not mentioned in other places in our ancient chronicles. In the dormant period of Russian history, one monastery of St. Mikhail, founded by. book Vsevolod Yaroslavich in Vydobnchakh. True, at the beginning of the 17th century, an opinion appeared among Kyiv scientists that the first church in the name of St. Michael was also built in Kyiv, on the site of the present Zlatoverkho-Mikhailovsky myVstmr * ■ under her, the 1st Metropolitan of Kyiv Michael, who baptized Rus' under St., founded a monastery. Vladimir. But this opinion is not based on anything and belongs to that good time in history, when in the history of history it was taught that in a commendable, funeral or welcoming word not only it is possible, but also must trace the family of the person being praised to the most distant era of antiquity and associate his name with the name of a person famous in history. Zlatoverkho-Mnkh ailovevM id-Mtyr became famous already at the end of the 15th century from the charter of the Lithuanian prince Alexander Kazimirovich, dated in 1446 ■and the name of the Kyiv governor Kvyaz Dmitry Tiutyata, by which the monastery, consisting in Kyiv at the church of St. Mikhail, complains about his last possession to Grigory Popovich. It is spoken about more fully in the later charter of King Sigismund I, 1523, by which Z. Tatoverkhan St. Michael's Church in Kyiv granted to Macarius so that he would be present with it.