Only.- with yapping. separate; legends, - from among the folk tales, a new world of legends was formed. First. legends, - and the veneer of the story is i voruk)! shunen. creationotviu kavma
• uhv • SKaEMI > VSHPe." ■ i.sh.>.. i. i.., i..:. I И, I,
The 11th century presents a rather great development of literary activity in Rus. The age of Yaroslav, who planted book learning, was replaced by the age of Vsevolod, who mastered five foreign languages, the age of Yanka Vsevolodivna, the age of the youth and courage of Monomakh, the age of Metropolitan Hilarion, Theodosius, Nikon of the Caves, Luka Zhydiata and others, had the data under which narrative literature could receive development, and it indeed developed to such an extent that the compiler of the Tale of Bygone Years had to make use of many ready-made written tales, such as: the tale of Olha's acceptance of the Christian faith, of the baptism of Volodymyr, the tale of the murder of Borys and Hlib, the tale of Vasyl, and others.
, Getting started: in the analysis of one.. and in these^mastered^a..named after Vasilka Terebovyasky, we will stop.a little. on dark, “0 in the Tale of Temporary Lev preshvsgrusie atom skfaviyuu;i.!
Follow 8&. chronicle tales of the Tale of temporary plaf) in the “moss of children. And Yaroslav’s nnukrk, we see. tavie>“re ibApshe... weather conditions as well as. in the chronicles of Novgorod. until.ready the horizons of the chronicle are wider. Less often me. less common: parts of the city or monastery notices. Everything, attention., is concentrated on myzmnts.dgaovi^vishihoash ravirostravyaivkh.. ovo* destinies, va. space. olvi Galich. Krasnoye - to Murom*. Rostov* and with the militia that brought to i і^udy, IP YuyaRykii Kharshchervul events. by its own right.,. legedaries of dovom; I oouto^nia mi laiazhy, letepneateii i has, glorious. vadvdvy:.tal n mint risi&duuy ve^fug; given and " Zhivon m obra «ShiOep.irae|e»aznn;Rsch| neredash <rvvalnmvvir g_vsshv*iya.;iii.<revi,, outline; details, before troubles. But yogda, iodah “isobmgiyi among i all i remained^nnviibdrstkig/ dodrobmostnmvi i Tagov, ishrtmer, i: unveiled!b,-about(b>^ ^.murder. of the tyar, drunken: or nerbdanmy.letopneatedu i edyanm, iv., druliyv.Vladimir and son-in-law Ravibor.
I. P. KHITSHCHOV,
details, all names; knows not only numbers, but days of the week and hours of incidents.
In the events of the next year (6604), a story appears about the invasion of Bonyak with the Polovtsians on Kyiv and the Pechersky Monastery, written by a monk of the Pechersky Monastery.
The author is distinguished by a view that renounces worldly events. • Irritated by the direct confrontation with the Cumans and the plunder of his monastery, the chronicler changes his calm tone to a passionate and animated one. We have the right to say this when we agree to accept that all the events of the same year were this time conveyed by the same writer. And so, deeply affected by the pogrom of his monastery, the monk conveys what he witnessed. “And on the 20th of the same month, the second Bonyak, a godless, scabby, thawed, predator came to Him suddenly... and came to the Pechersky monastery, we were in our cells, resting at Matins, and clicked near the monastery and placed two banners in front of the monastery gates...." Some of us hid behind the monastery house, others ran up to the very buildings; The godless sons of Izmail cut down the monastery gates and went through the cells. They cut out the doors and took out everything they found in the cell; then they set fire to the house of our Holy Lady Theotokos; They came to the church, lit the doors facing south and others to the north. They climbed into the porch at the tomb of Theodosiev, took the icons, lit the doors and reproached God and our law and said: “Where is their God? May he help them even in the words of the blasphemous verb.” Apparently, God did not help Christians. The story teller himself, in a prayer to God of vengeance, says that the filthy desecrated the house of God and the monastery of His Mother, and the corpses of His servants, for they killed—he explains to the reader—several of our brethren. But this submission to the will of God and the awareness of the difficult path along which God leads his servants makes it possible to rise above temporary troubles; this confession of the spiritual superiority of Christians over the pagans raises the story to sincere prayerful inspiration and ends with an explanation of the origin of the Polovtsians on the basis of biblical traditions.
Usually the unfortunate battle and pogrom gave rise to outcries about the sins and iniquities of the semi-pagan society. Here in the legend about Bonyak there is no accusatory element: it shows
REPORT ABOUT VASILKA ROSTISLAVICH.