In the Menskaya sotif there was the village of Domyshlin (Sospitsk u.), which in the 19th century. some kind of vladfl. Ivan Kurochka.
In 1698 Mazepa took it away from him. Kurochka, who owed his duties to the house: “Having approved the village of Domyshlin from under the powers of Kurochka and although we, if only there lived people with such labors, would have been free and settled in our gospodarets, we are taking the entire community of Domyshlin under our hetman’s defense... to our Baturinsky castle and what is obedient, your duty, “have to give poslushenstvo (customary allegiance) to what our ruler Baturinsyu tells them,”
61) 60) T.J. About the amount of duties in the hetman's duties. and Imtliy Hetman Apostol, Mater!alakh for m Ist., ed. M. Sudenka, Kuev, 1855, 80, T. 1, p. 50 and friend, 51) Arch, Mlre. Col., L? 361.
Maloros, poepod, cross, g in => It was true in the hetman’s poslushenstvo (customary allegiance) - the peasants were very tolerable; In such cases, they often did not bear personal duties, but paid rank. But Domyshlin did not stay with the hetman for long; He soon gave it to Orlik, and when the last time he left with Mazepa, Domyshly gave his life to Peter V. - Polubotk. Polubotokt, having received then, by the way, the well-known property of Lyubech, wanted to round off his property and industrial estate of Domyshlin on the village. Borovichi et al. Borovitskaya to military comrade Vasplio Polupitsky.
This was in 1710, and five years later. lt, Domypilinsky wrote to the hetman: “We cry for our bitter ones and with tireless tears, we rush to your greatness... we hurry to the village of Polunitsky, the ruler of our Domyshlinsky, from whom it is unbearable and unbearable because of the long-windedness and heaviness, so in the work of the regulations, like in handouts from other people. For the former powers, they paid per year. half a talar °?) depeg n according to the p0od-osmachka of oats; and now Polunitsky takes 16 steps from the yard in money and three quarters of oats.
Give it like that - whatever you want; especially when the farmer sends us in a corral with draft animals to Lyubeschipa, to his village of Kozel, for oranka and sefvba... and we work there six or seven weeks a week, without rest; and let us also do the field work ourselves, or even; “Here, in Domyshliiv, our wives and daughters go to the ‘bavshchin’ every day, to the courtyard of the village of Polunitsky. But that’s not all, he ordered the village of Polonitsa to impose various taxes on the pas: having gone to diyas in Chernihiv, he ordered his nani to take from the pas, depending on the wealth, who has gold (==20 k.) 20, who has 5,82 talars Talar - 60 k, and’: ri ioriioyae” -e-nekya “vk A and Ze s: oli and the food is about 10 years old... For failure to pay this tax, the lady put our men and women in prison (until the prison sentence) and tormented them un-Christianically, setting up guards with krfoka and not allowing us to give them bread, and all this - so that we would pay the due tax, Yes, and our property is managed by the p. Polunitsa, as if he were his own: to take from our herds the rams that are well-fed, to choose from, for which don’t even say a word to him... the lands of our rulers are also arbitrarily taken away (follow the list of selected fields.) And we are the hetman generals of the empire for our lands, and Om Polunitsky took them away;
“The entire community of Domyshlinskaya is small and large.”
63) The complaint of Domyshlintsev was transferred to the general court, which demanded that the otvft and the ruler and his subjects.
Polunitsa justified himself:
“When I received the power from the Chernihiv Colonel (Polubotok) Domyshlin, at that time the MNF was transferred and the inventory was as much as I could take from the people there who were in free labor service.” Having mastered this, he wanted to establish the exactions that the peasants were complaining about. - The General Court, however, found that Polunicius was wrong and decided to destroy the exactions he had imposed, with confirmation that “according to previous customs, like all the past rulers of that village, so he too, in the annual collection, in the fall, from the inhabitants of Datka would be content and, without inventing any new 00bors, would treat his subjects “Lagodne”, as it belongs to the ruler.”