KO ANI, with - Mikita and Erokh (Supron’s sons, we don’t remember their father, because they grew up small after the death of their father and mother; but they recognized to the people, “who are their mothers Mia bla about oovavy Soschi innoeiaIb Not-a kitty and Erokha mfla the Moscow saying, but what city or village, they are not even for the people they know. - Khvedko Ivanov’s son said that he felt that his father was taken from Latvia, from Metsislav, in the hour of war, to Moscow, to sell his property to a man in Bryansk for a cop, but he was called not to remember; I don’t remember the villages; but then the priest died, and at that time his father, with his wife and two sons Khvedka and Roman, went out to Vraiza and fed on different meals, and then came to the village of Demyanki, he was over 40. - Ivan Grishkov’s son Kaban said that his father was from Lithuania, from Bahanf, and his mother Kaban ‘3 Dashkovki; she went to Trubetskoy then, as Trubetskoy was for the Poles, and when Trubetskoy was given up from the Poles to the Great Russian state, then Kabanov’s father was kicked out by Trubetskoy to Lithuania, and his father, without sending him to Lithuania, came to Rukhoz for freedom, He is close to a hundred, and his little Boar brought his little one to Rukhov; about what time he was Ivan after the death of his father Grishka, and now lives in Rukhov.
33) In order to better describe this mass of people and show how they settled in Little Russia, we present another story (1722) by the wife of the icon comrade Seynevich, about whom the Russian pomfist Opukhtin complained 88) Slbd. first saran 6. around 1690 for overexposure to his peasant. Seynevich's wife testified in court:
“Fduchi she, Seynevichka, in past years, left that from six, to the village of Kurkovich, str?aaai In the half of those bfglyh Opukhtin peasants, and not knowing - what kind of people are they, it was good for your servants $ to interrogate them: how long would they have been idle? They, the innocent peasants, refused: it is unnecessary, they say, for you to ask us where and where Flem is.
Then the last person was asked: who came from and where? - Ted and he responded: boyarskoe, movit, ditB, we’re taking it to science and fucked, etc. And she, Seynevachka, who had lived in Kurkoitalia, even the Eazhechi Vichis, was surprised by the local residents that they fed the people of Moscow even on the road to Semtonovey and to the Korsakov Sloboda... So, they, stupid peasants, straightened out late one of their people before her, (Einevichki, who, arrived, asked if she would allow them to spend the night in the tavern; at their request, she, Seykevichka, allowed them to spend the night; and the next day, when she asked: what would they say to the people? if you want, then let us live out our empty lives, hatahb; and so, with her permission, (the Einevich women, having lived for several weeks, went away to the UFZD Bryansk...› 83) So, people from Latvia and Russia made up the majority of the peasants in Little Russia. theirs was the most deplorable: without a place of refuge, with their families, in the absence of requiring daily labor, they sought shelter for the most part, in the sovereign 64000045.
39) Arch. Mare. Col., Le 918. zy. I The rulers, having taken uninhabited lands, for the cultivation of which there were not enough available hands and subjects, and taking into account the supply of labor from the farmers, began to populate these lands lately, and began to plant on these lands ace Vanniy EK, S Chevy 640bods. The besieging of settlements was carried out like this: wanting to populate the empty Zeuli, the ruler turned to the hetman or to the siege colonel and asked for permission to call the settlement. Such a request was almost always satisfied, based on the fact that settlements contributed to an increase in population and the development of an industrial economy.
We present here a few excerpts from such permissions that will more clearly outline the origins of the settlements and their population. nykhas irisa MA” gr:..