In 1680, Lazar Gorlenko, the great-grandfather of the colonel, announced to the residents of the village of Deymavovka that, according to the hetman’s universal, this village was given “in obscurity” to the Gustynek monastery, and that, taking care of Deiman’s comrades, the Cossacks, “so that they would not commit falsehoods, the Father Abbot spoke with —@ #0whose 35 good fight for theirs, for the Tretyakev regiment (167E) leaned back 35 to our register, the volunteers of the monastery themselves became strangers, the teds were removed from their poslushenstvo (customary allegiance) by the netva from the yard of the Otru Vitershi, they were submitted under the monastic authority, No. 10 now such greedy is no longer fixing himself as a Cossack, he listens to dead wood* But here is the story of how the administrator herself attracted the Cossacks In “PoD11) Arch. Chernig, Kazen. Pal., bunch of acts of Gustyinsk. Monast, you are both RoyOSCHIVYA dansel.”
Fesko Smfyant, the Polish-Lithuanian Commonwealth of the village of Burkovki, recognized under the council that before the Chigiran campaign (1674) it was Radko atamavom in % Burkovtsf, over the Cossacks; and when did the late village of Burkovsk (Vasily Kasparovich, under Mazep%, general convoy) Zostayuchi centurion Vybelsky, uvfdomileya 0 volume, there are sheets (documents) of their father (Pak Osadchy, '*) on p. Burkovka, for this sake, having arrived before them, Burkovka took the 11th letter from them and at that hour, the sedimentary voice ordered Buti. And Radko, the ataman who gathered with the Cossacks, at the same time, gave citizenship to Tsan Burkovsky 65 and became Polish.
And these Cossack dfds and fathers did not want citizenship; they petitioned for this even before the hetman against Pan Burkovsky, but sho brow. Tom, they served as a boyar +13) to P. Burkovsky, and then transferred to the pospolitstvo.”
12) The founders of settlements were called Osadchiki, those who “founded settlements.” More on this below.
13) Boyar service - yard service, with persons; Cossacks very often, willy-nilly, entered the boyar service of their elders, for which the latter obliged such boyars5 with their patronage (protection).
14) Arch. Mlre. Col., L 550.
We also cite how Polubotok himself, according to legend, one of the best people in Little Russia of the 19th century, acted in such cases: “My father Alexfy Drozd,” says one Cossack in 1729, “having come for K!ev, Vasilkov’s revenge, the Chernihiv regiment, the hundred of Gorodnitsk, in the village of Zhabchichi, lived on the Cossack land and went on campaigns with the Cossacks; and then, having sold that land for the sake of poverty, I went abroad and died there; less, such a twofold, according to the legal rights, of the people was in the hands of the then Little Russian administration: it relieved the latter of all administrative work, presenting on the one hand, ready and always zealous for her privileges, soldiers - 65 70 varities, and on the other - a ready-made and almost free zemshchina - 65; Therefore, the Little Russian administration, no matter how simple it was, understood what benefit could be derived from such a double people and supported this double people until the personal interests of the members of this administration - the military senior officers - prevailed over the public service of the Cossacks, just like our father; Chernftov’s allegiance and it was impossible to resist such a strong power (for not only was it not possible for us, but some of the long-lived, old Cossacks were forced into citizenship, and others into boyar service) for the sake of musvli to more forcefully ‘serve the duty of citizenship...
When the former centurion of Sednevsk, Petro Voitsekhovich, took the daughter of the late Polubotok, Colonel of Chernfgov, for himself, his wife, this Polubotok, who then assumed full power, gave him, Voitsekhovich, his son-in-law, p. Zhabchichi in dowries; and behind him, being our subjects, not only could we not continue to be in the Cossack rank, but also the other ‘village Cossacks who had served in the prescribed Cossack service before his Vladf Ya.’, he turned up to his courtyard, into the private boyar poslushenstvo (customary allegiance): e... ‘* Arch. Mlre. Coll., “LE. 192.
15) When the Little Russian starshyna officer became convinced that the Cossacks, as a class of warriors, from one day to the next, began to lose their significance, the welfdst!e of the historical ones. conditions, 'and zhogda; therefore! 6 Pposafdvikh, ‘the Cossacks have lost their necessity for supporting ‘different parties; Then the Little Russian starshyna officer began to exploit this estate in the most powerful way, recruiting its members through various lies into “citizenship” and