35) Arch. Chernig. Kaz. Pal., bundle of documents Kamensk, monastery. 60: 7. Leaf of Aeanas Mislavsky, archimandrite of the Vevo-Pechersk Lavra, 1714 - “come to us, to the monastery of the Holy Pechersk Toakim Ivapovich, the siege of his fellowship, people of the Kilko people, former residents of the Mfstechka Khalcha, the powers of the Grand Duchy of Lithuania, beg us, abysmo allowed them, who came from Khalch, glad of their great kriyavd and bfd obnoxious, to shower the settlement on the ground of our powerful monastery of the Holy Pechersk, walking, nicknamed (Vyatskoye, in the Starodubovsky regiment, three miles away from the sternness, Bobovach was found. And they asked us, abysmo allowed them, as if they had been left alone again people, for the sake of dismantling the kingdom and building their houses, with freedom for a5t six; and after these six days, they agreed to be free and honorable subjects of yours and the Holy Pechersk monastery, coming from nowhere... and they agreed, after the completion of these six days, I bow to you, to the monastery. Holy Pechersk, gold money, a hundred good coins, a pound of honey and a leaf.” / The above excerpts show:
1) during the liberation of Malorosesh, it was allowed to plant settlements only with the purpose of helping to increase the population, which is why it was free for both Cossacks and the Polish-Lithuanian Commonwealth to go to settlements, without any restrictions. With this same value, the benefits at first of the settlements were very great (the right to smoke.) 2) To strengthen the population, sometimes the administration itself planted settlements (Deshkovichi.) 3) As time passed, when the local peasants moved from Mfet to Mfsto, hell began to be plundered *6) Arch. Chernig. Kaz. Pal. Inventory Mlre. 1767, hundred new "Maskaya, I 7" O ministerio, it is allowed to plant settlements only by people who are free, who have not had light oristanescha (lazy,) mainly by Lithuanian outcrops.
4) The rulers planted settlements in monasteries on their lands with the obligation to give the settlers a certain number of years of freedom (s40b0dy)] from all obligations; and after the grace period had expired, the Slobozhans obliged to become the settled subjects of the landowner. It was in these settlements that the peasants, called by their rulers, thought to live in peace and quiet.
But the settlements were only a temporary refuge from the master’s pasillas; preferential time, indeed bolfe or menfe, protected both the avarice and the labor of the peasants from arbitrariness; After the end of freedom, sometimes there were times for the sexes, bad things, black and white, which forced the oh dear ones to leave the ashes. The last day he protested against his pasillas, arguing that if he owes the master a listener, then the listener should be irnoe, since he built on his soil, which is in the possession of the Dfda and the Pradfda - and what could the Slobozhanan object to when the ruler began to crush him? “Any resistance to the master’s power in this case could end in darkness, that he would be kicked out with his family, without a piece of bread, and he was given the privilege of ZENA OUN ALAN MEYNTAYEVNIKH yy, it’s recommended that the master get one, he just got one...
Slobozhanin, in the eyes of the rulers, was hopeless, because he himself voluntarily pledged to be his fugitive subject. And so it really was in the dfdf itself. Let us imagine for primfra how the settlement of Dushatin (Surazhev. u.) Sadil Dushatin Ivan Darovsky settled down, wow eo OUTSIDE and = GO. G.; This man, under Skorobadek, enjoyed great influence, being the “state grantor to the Reimentar court,” that is, the chief managers of the hetman’s economy. Darovsky crossed all the Jews and became close to Skoropadek when he was still a colonel in Starotuba. Given Skoropadek’s lack of character, Darovsyu was in charge of not only his management, but also his responsibility for the administration. stork race
And Dushatin was settled on the lands. another settlement of Chubenskaya, which often belonged to the Cossacks Zubaren: kam. They told Zubarenko: we are Cossacks and strflets °7) hundreds of Mglopskaya, “from the Dfda and Pradfda” lived on that village; before there was Hetman Mazepa there and then there was no reason for us; and when Hetman Skoropadeky got it, then Daroveky sent Nikita Chekhovsky and Samoil Lynkevich from himself to plant a settlement in your soil. We wanted to allow them to do this, but they began to beat us and rob us, so we left our “goods”, went to Pochepshchana and lived there for a full year.
And then we felt sorry for our father and we returned; Having learned about this, Lenkfvich and Chekhovsky put us in the stocks and brought us to Larodub, they put us in prison; thus, we were forced to unwillingly sell our soil to Darovsky, paying a tax for 40 taders, but we were paid only 25 and we were forced to make a deed of sale at the Starodub magistrate.
The old-timers of Dushatin, telling their children about the graying of their settlement, said: the settlement of Dushatin wasa97) Cossacks were called Streltsy, whose duties were to deliver various kinds of game for the hetman’s kitchen.