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The Kalmyk Hordes after the Great Exodus of 1771

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We twice visited the Kalmucks, and the favourable opinion we conceived of them from the first was never shaken. They are the most pacific people imaginable; in analysing their physiognomy, it is impossible to believe that a malicious thought can enter their heads. We invariably encountered the frankest and most affable hospitality among them, and our arrival in a camp was always hailed by the joyful shouts of the whole tribe hurrying to meet us. According to Bergmann's book he seems not to have fared so well at their hands, and he revenges himself by painting them in a very odious light. But it must not be forgotten that Bergmann was, above all things, clerical, and that he could not fail to be looked on with dislike by the Kalmucks, who had already endured so many attempts of missionaries to convert them. It is, therefore, by no means surprising if he was not always treated with the deference he had a right to exact. As for that pride of the great men and that impudence of the vulgar, which so deeply stirred the indignation of the Livonian traveller, these are defects common enough in all countries, and even among nations that make the greatest boast of their liberality; it would be unjust, therefore, to visit them too severely in the case of the Kalmucks.

A very marked characteristic of these tribes is their sociability. They seldom eat alone, and often entertain each other; it is even their custom, before tasting their food, to offer a part of it to strangers, or, if none are present, to children; the act is in their eyes both a work of charity, and a sort of propitiatory offering in acknowledgment of the bounty of the Deity.

Their dwellings are felt tents, called kibitkas by the Russians. They are four or five yards in diameter, cylindrical to the height of a man's shoulder, with a conical top, open at the apex to let the smoke escape. The frame is light, and can be taken asunder for the convenience of carriage. The skeleton of the roof consists of a wooden ring, forming the aperture for the smoke, and of a great number of small spars supporting the ring, and resting on the upper circumference of the cylindrical frame. The whole tent is light enough to be carried by two camels. A kibitka serves for a whole family; men, women, and children sleep in it promiscuously without any separation. In the centre there is always a trivet, on which stands the pot used for cooking tea and meat. The floor is partly covered with felts, carpets, and mats; the couches are opposite the door, and the walls of the tent are hung with arms, leathern vessels, household utensils, quarters of meat, &c.

Among the most important occupations of these people are the distillation of spirits, and the manufacture of felts, to which a certain season of the year is appropriated. For the latter operation the men themselves awake out of their lethargy, and condescend to put their hands to the work. They make two kinds of felt, grey and white. The price of the best is ten or twelve rubles for the piece of eight yards by two. The Kalmucks are also very expert in making leathern vessels for liquids, of all shapes and sizes, with extremely small throats. The women tan the skins after a manner which the curious in these matters will find described by the celebrated traveller, Pallas. The priests, moreover, manufacture some very peculiar tea-caddies; they are of wood, their shape a truncated cone, with numerous ornamental hoops of copper. In other respects industry has made no progress among the Kalmucks, whose wants are so limited, that none of them has ever felt the need of applying himself to any distinct trade. Every man can supply his own wants, and we never found an artisan of any kind among the hordes. At Astrakhan, there are some Kalmuck journeymen engaged in the fisheries, and many of them are in high repute as boatmen. On the whole, it is not for want of intelligence they are without arts, but because they have no need of them.

We frequently questioned the Kalmucks respecting their wintering under a tent, and they always assured us that their kabitkas perfectly protected them from the cold. By day they keep up a fire with reeds and dried dung; and at night, when there remains only clear coal, they stop up all the openings to confine the heat. Their felts, besides, as I know from experience, are so well made, as to shelter them completely from the most furious tempests.