The only thing that rather offended our eyes was the would-be finery of the women's dress. Would any one imagine that in this remote little corner of the earth they should be ridiculous enough to ape French fashions and wear bonnets with flowers? How preferable are the simple demure costume of the Mennonite women and their little Alsacian caps, to the mingled elegance and shabbiness of the Moravian sisters. Their dress is quite out of character, and makes them look like street ballad-singers.
To give an idea of it, here follows an exact description of the costume of a fashionably-dressed young lady of Sarepta (our host's daughter.):--A flowered muslin gown, short and narrow; a black apron; a large Madras handkerchief on the neck; a patch-work ridicule carried in the hand; thick-soled shoes, bare arms, and a pink bonnet with flowers. To complete the portrait, we must add a very pretty face, and plump, well-rounded arms. The women here are much handsomer than in any other part of Russia; many of them are remarkable specimens of the North German style of beauty.
On the evening of our arrival we were advised to attend the funeral music performed as a last honour to one of the principal inhabitants of Sarepta. The body was laid out in a mortuary chapel, with the family and numerous friends around it, and was not to be removed to the cemetery until the fourth day; an excellent custom, which may prevent horrible accidents.
It would be difficult to imagine any thing more melancholy than the harmony produced by the voices and the brass instruments that alternately answered each other, and seemed the echoes of the saddest and most profound emotions of the heart. A great number of persons were present, and all the solemnity of the occasion did not hinder those worthy Germans from gathering round us with the liveliest curiosity, and putting a thousand questions to us about the purport of our travels.
The association of the Moravian brethren dates from the celebrated John Huss, who was burnt at Constance, in 1419. Their history is but a long series of persecutions. The issue of the Thirty Years' War, so disastrous for Frederick, the elector palatine, and king of Bohemia, was particularly fatal to them. At that period most of the Protestants of Bohemia fled their country, and spread themselves through Saxony, Brandenburg, Poland, and Hungary. The vengeance of the Emperor Frederick II. pursued them without ceasing, and great numbers of them perished in want and wretchedness. In 1722, Christian David, a carpenter, and some others of the proscribed, obtained permission from the Count of Zinzendorf, in Lusace, to settle on his lands. They reached their place of refuge in secret, with their wives and children, and David struck his axe into a tree, exclaiming: "Here shall the bird find a dwelling, and the swallow a nest." His hopes were not disappointed. The new establishment assumed the name of Herrenhut (The Lord's Keeping), and its members were soon known in Germany only by that appellation. Such was the beginning of the new evangelical society of the Brethren of the Unity of the Confession of Augsburg. Herrenhut, the central establishment, throve rapidly, and became known all over Europe for its industry and its manufactures; and by and by, when the proselytising spirit had possessed the brethren, they extended their relations over all parts of the world.
Shortly after the Empress Catherine II. had made known to Europe that Russia was open to foreigners, and that she would bestow lands the immigrants, a deputation from Herrenhut to St. Petersburg decided on the formation of a Moravian colony in the government of Astrakhan. Five of the brethren visited the banks of the Volga in 1769, and on the 3rd of September of the same year, the colony was settled at the confluence of the Sarpa with the Volga, and consisted at that time of thirty persons of both sexes. Its name was borrowed from the Bible, and an olive and a wheatsheaf were chosen for its arms.
It was only by dint of courage and perseverance that these first colonists succeeded in their enterprise, surrounded as they were on all sides by the savage hordes of the Kalmucks, having no knowledge of the language of the country, and situated at more than 120 versts from any Russian town. But after the first difficulties were surmounted, their prosperity was rapid. As we have already said, the Moravian brethren form a vast society, spread throughout all parts of the world for the propagation of the Gospel; but, moreover, for the better fulfilment of their mission they are all required by the rules of their order to know some trade, so as to be able to support themselves by the work of their own hands. Hence Sarepta soon became a seat of manufactures of all sorts, and an industrial school for the surrounding country, and Catherine's intentions were realised.