The Russian nation is divided into two classes: the aristocracy, who enjoy all the privileges; and the people who bear all the burdens of the state.
We must not, however, form to ourselves an idea of the Russian nobility at all similar to those we entertain of the aristocracies of Germany, or of ante-revolutionary France. In Russia, nobility is not exclusively conferred by birth, as in the other countries of Europe. There every freeman may become noble by serving the state either in a military or a civil capacity; with this difference only, that the son of a nobleman is advanced one step shortly after he enters the service, whilst the son of a commoner must wait twelve years for his first promotion, unless he have an opportunity of distinguishing himself in the meanwhile. Such opportunities indeed are easily found by all who have the inclination and the means to purchase them.
The first important modifications in the constitution of the noblesse were anterior to Peter the Great; and Feodor Alexievitch, by burning the charters of the aristocracy, made the first attempt towards destroying the distinction which the boyars wanted to establish between the great and the petty nobles. It is a curious fact, that at the accession of the latter monarch to the throne, most offices of state were hereditary in Russia, and it was not an uncommon thing to forego the services of a man who would have made an excellent general, merely because his ancestors had not filled that high post, which men of no military talent obtained by right of birth. Frequent mention has of late been made of the celebrated phrase, The boyars have been of opinion and the tzar has ordained, and it has been made the theme of violent accusations against the usurpation of the Muscovite sovereigns. But historical facts demonstrate that the supposed power of the nobility was always illusory, and that the so much vaunted and regretted institution served, in reality, only to relieve the tzars from all personal responsibility. The spirit of resistance, whatever may be said to the contrary, was never a characteristic of the Russian nobility. No doubt there have been frequent conspiracies in Russia; but they have always been directed against the life of the reigning sovereign, and never in any respect against existing institutions. The facility with which Christianity was introduced into the country, affords a striking proof of the blind servility of the Russian people. Vladimir caused proclamation to be made one day in the town of Kiev, that all the inhabitants were to repair next day to the banks of the Dniepr and receive baptism; and accordingly at the appointed hour on the morrow, without the least tumult or show of force, all the inhabitants of Kiev were Christians.
The existing institutions of the Russian noblesse date from the reign of Peter the Great. The innovation of that sovereign excited violent dissatisfaction, and the nobles, not yet broken into the yoke they now bear, caused their monarch much serious uneasiness. The means which appeared to Peter I. best adapted for cramping the old aristocracy, was to throw open the field of honours to all his subjects who were not serfs. But in order to avoid too rudely shocking established prejudices, he made a difference between nobles and commoners as to the period of service, entitling them respectively to obtain that first step which was to place them both on the same level. Having then established the gradations of rank and the conditions of promotion, and desirous of ratifying his institutions by his example, he feigned submission to them in his own person, and passed successively through all the steps of the scale he had appointed.
The rank of officer in the military service makes the holder a gentleman in blood, that is, confers hereditary nobility; but in the civil service, this quality is only personal up to the rank of college assessor, which corresponds to that of major.
The individual once admitted into the fourteenth or lowest class, becomes noble, and enjoys all the privileges of nobility as much as a count of the empire, with this exception only, that he cannot have slaves of his own before he has attained the grade of college assessor, unless he be noble born.