Prince Tondoudof is also striving to follow in Prince Tumene's footsteps. He has lately marked out a large space in the steppes for the fixed residence of a part of his Kalmucks, but I greatly doubt that his wishes can ever be realised. He has for many years possessed a very handsome dwelling, but he has not yet been able to give up his tent, so strong is the attachment of all this race to a nomade life. But the most potent obstacle to the establishment of a permanent colony consists in the nature of the soil itself. We have traversed the Kalmuck steppes in almost all directions, and found everywhere only an argillaceous, sandy, or salt soil, generally unsuited to agriculture. Where there is pasture, the grass is so short and thin, that the ground exactly resembles the appearance of the steppes of the Black Sea, when the grass begins to grow again after the conflagrations of winter. Hence the Kalmucks are continually on the move to find fresh pasture for their cattle, and seldom remain in one spot for more than a month or six weeks. But the most serious obstacle to agriculture is the want of fresh water. The few brooks that run through the steppes are dry during the greater part of the year, and the summers are generally without rain. The cold, too, is as intolerable as the heat: for four months the thermometer is almost always steady at twenty-eight degrees of Reaumur in the shade, and very often it rises to thirty-two; then when winter sets in it falls to twenty-eight degrees below zero. Thus, there is a difference of nearly sixty degrees between the winter and the summer temperature. If in addition to these changes of temperature we consider the total flatness of the country, exposed without any shelter to the violence of the north and east winds, it will easily be conceived how unfavourable it must be to agriculture. A nomade life seems therefore to me a necessity for the Kalmucks, and until the development of civilisation among them shall make them feel the need of fixed dwellings, they must be left free to wander over their steppes. Moreover, in applying themselves exclusively to pastoral pursuits, they render much greater service to Russia than if they employed themselves in cultivating a stubborn and thankless soil. No doubt there are numerous oases scattered over these immense plains, just as in other deserts, and agriculture might have some success in the northern parts; but these favourable spots are all situated amid wildernesses where the cultivators would find no markets for their produce. In spite of all these drawbacks, the Russian government still persists in its endeavours to colonise the Kalmucks, and strives with all its might to introduce among them its system of uniformity. But its efforts have hitherto been quite fruitless; the hordes are now, perhaps, more than ever attached to their vagrant way of life, in which they find at least a compensation for the privileges and the independence of which they have been deprived.
The Kalmucks, like most other nations, are divided into three orders, nobles, clergy, and commons; the members of the aristocracy assume the name of white bones, whilst the common people are called black bones. The priests belong indifferently to either class, but those that issue from the ranks of the people do not easily succeed in effacing the stain of their origin. The prejudices of noble birth are, however, much less deeply rooted at this day than formerly, a natural consequence of the destruction of the power of the khans and the princes, and the complete subjection of the hordes to the laws and customs of the empire. Bergmann's account has therefore become quite inapplicable to the present state of things, and can only give false notions of the constitution of the Kalmucks.