The imagination of the Lamite priests has outstripped that of the Christians, and of all other nations; indeed we know nothing that can be compared with the Kalmuck hell. Erlik Khan, the judge of the dead, is likewise sovereign of the realm of the damned. His palace, which always resounds with the clashing of immense gongs, is situated in a great town surrounded with white walls, within which spreads a vast sea of urine and excrement, in which wallow the accursed. An iron causeway traverses this sea, and when the guilty attempt to pass along it, it narrows beneath them to a hair's breadth, then snaps asunder, and the wicked souls, thus tested and convicted, are straightway plunged into hell. Not far from this place of horror is a sea of blood, on which float many human heads; this is the place of torture for such as have excited quarrels and occasioned murders among relations and friends. Further on is seen the punishment of Tantalus, where a multitude of damned souls suffer hunger and thirst on a white and arid soil. They dig and turn up the earth without ceasing; but their unavailing labour only serves to wear down their arms to the shoulders, after which the stumps grow again, and their torments begin afresh. Such is the punishment of those who have neglected to provide for the wants and the jovial habits of the clergy. It would be tedious to pursue these details further; suffice it to say, that in describing the various torments of hell, the Lamites have employed every device which the wildest imagination could conceive. We must, however, give these priests credit for one thing: they do not admit the eternity of punishment;[49] but on the other hand, in the distribution of chastisement they have not forgotten the smallest offence that can possibly be committed against themselves. Hence they have immense power over the people, whom they can induce to believe what they will. Their cupidity is equal to their influence, and they never forego any opportunity of making their profit of the poor Kalmuck.
From all these particulars of the religious notions of the Kalmucks, it is plain that the popular mythology of Lamism is like many other superstitions, only a potent instrument invented by priests to fascinate and command the multitude. By means of these incredible fables, the Lamite clergy have made themselves masters of the field, and hold great and small under their sway. It is to be remarked that in all religions ecclesiastical supremacy is inseparable from the creation of a hell, and that the one never exists without the other; in fact among nations where the idea of eternal punishments has been abandoned, the ministers of religion have seldom exercised an oppressive power over the people. This proves how large a part selfishness and the lust of sway have had in the construction of many religions; but in none has the priesthood evermore possessed a greater power than in Buddhism; in none has it more violently opposed all who have sought to shake its sway by proclaiming the infinite mercy of God.
As a natural consequence of the great prerogatives attached to the priesthood, the clergy are become extremely numerous among the followers of Lama. Prince Tumene, whose oulousse is very inconsiderable, has at least three hundred priests attached to his pagoda.
During our stay in Astrakhan, we had opportunities of confirming, by our own observation, the truth of what Pallas remarks, that there is much analogy between the religious ceremonies of the Brahmins and those of the Kalmucks. Indeed, in studying the theological system of the Lamites, it becomes clear that their doctrines have been partly borrowed from religions still in existence. Who can fail to recognise the Biblical allegory in the fruit shime, which the first men were imprudent enough to taste? Again, that period during which man was only unhappy, but not criminal, does it not represent the time that elapsed from Adam's expulsion from Paradise to the murder of Abel? The traditions of the Greek mythology appear also to have been made use of, for the dread Erlik Khan seems very like the Pluto of the ancients; and perhaps the loathsome sea that encompasses his palace is but another form of the Styx. It is unnecessary to remark that all these religious notions are familiar only to the priests and some princes; the common people are content to believe, worship, and submit blindly to the exactions of their spiritual guides.