I have spoken of the efforts made by the Moravian brethren of Sarepta to convert the Kalmucks, and of the intolerant manner in which the Russian clergy put a stop to them. Though we are by no means partisans of spiritual missions, and are of opinion that the apostles of our day often do more harm than good, still we cannot but regret the decision adopted by the synod. By their position, their industry, the simplicity of their religious notions, and their knowledge of the country, the Moravians are most favourably circumstanced for effecting the civilisation and social improvement of the Kalmucks; and there are some men among them who really understand their task. Buddhism, as practised among the Kalmucks tends to cramp all intellectual growth. Consisting exclusively in gross and burlesque superstitions, though liberality and equality were its fundamental principles, that religion can now only serve to brutalise the people, and retain them under the yoke of a grasping and fraudulent clergy. In this point of view a conversion to more rational doctrines would evidently be for the welfare of the Kalmucks; but the change should not be accomplished under the influence of so ignorant and superstitious a clergy as that of the Russian church; for it would be better to leave the Kalmucks to their old creed, and trust to time for their emancipation from the control of their priests. After all, the civilisation of these tribes is a difficult problem. Looking to the arid land in which they dwell, we must confess that it would be fatal to them were they subjected to our rules of life. I resided a considerable time among them, and inured myself in a great degree to their habits; and when on returning to our civilised towns, I was again a witness of the struggles, passions, vices, and evils that torment most of the nations of Europe, I could not but wish from my heart that the Kalmucks may long retain their native habits, and very long remain safe from that ambitious civilisation that gnaws the souls of the various classes of our populations.
Oubacha's emigration left the plains of the Ural unoccupied for many years, and it was not until the beginning of this century that some Khirghis tribes of the Little Horde entered on possession of them with the consent of the Russian government. Few at first, their numbers rapidly increased by new emigrations, and at last Russia conferred upon the Khirghis colony the entire and authenticated possession of about 7,075,700 hectares of land. More fortunate than the Kalmucks, this people still enjoys a certain degree of independence, in appearance at least if not in reality. They have their sovereign khan, pay no tax, and the only obligation imposed on them is to furnish a corps of cavalry in time of war.
It is hard to know exactly the number of these Khirghis. The Russian government is always solicitous to persuade the world of the prosperity of its subject peoples, and to this end it publishes very fallacious documents. Thus in a supplement to the journal of the ministry of the interior, August 30, 1841, the population of the horde is set down at 16,550 tents, whereas the real number is but 8000, as appears from an extract taken in my presence at Astrakhan from the official documents of the military governor. But as the editor of the St. Petersburg journal judiciously remarks, the tribe cannot but have augmented rapidly under the wise administration of Russia, and it is from his admiration for his government he deduces the best proof in support of his statistical statements. Such arguments have not much weight with us, and we even suspect that the number 8000 is an exaggeration, and that the Khirghis have remained faithful to Russia only because they cannot do otherwise, since the government has taken the precaution of imprisoning them between two lines of Cossacks, those of the Ural and the Volga. Besides, if I may judge from the facts communicated to me at Astrakhan, the immigration of the Khirghis was not so free as the government is pleased to proclaim it to have been. Both force and fraud were employed to make them settle in regions from which Russia derived no profit since the flight of the Kalmucks.
The Khirghis are nomades, living in felt tents, and employed in cattle rearing, like the Kalmucks. But they profess the Mahometan religion, belong evidently to the Turkish race, and have been from all time implacable foes to the Mongol hordes. Latterly, however, they appear to have lived in harmony with the Kalmucks of the Volga. Their khan often visits Prince Tumene, and in 1836 more than 2000 Khirghis encamped on the banks of the Volga, and took part in the grand entertainments given by the Kalmuck chief to the government authorities. But this state of peace is only the result of imperious necessity; if the hordes were independent, their old animosities would soon break out again.