Djemel Pasha, who commanded the pashalic of the Dardanelles, was a very enlightened Turk, and possessed a fund of information and a grasp of intellect not at all common among his countrymen, even in the most exalted stations. He was busily engaged on a work on the constitution of Turkey, in which he proposed to{20} remodel the existing state of things completely. He had been much struck by the notion of an hereditary aristocracy, which he considered very suitable for Turkey, and was fascinated by our armorial bearings and mottoes, as he thought them calculated to make members of a family act in such a way as to sustain the reputation of their ancestors. Talking of the intended visit of the Sultan to Adrianople, he said, one day, that it was mere folly. If the Sultan went as his martial ancestors — surrounded by his generals — to take the command of his armies and share the privations of his soldiers, he granted it would be productive of good, and inflame the ardour of his soldiery; but it would produce no beneficial result to visit Adrianople with a crowded Court, and would only lead to a vast outlay of money in repairing the old palace for his reception, and in conveying his officers of State, his harem, and his horses and carriages to a city which had ceased to be fit for an imperial residence. He was very much of the opinion of General Canrobert, who, at the close of a splendid reception by the pashas, at Constantinople, in which pipes mounted with diamonds and begemmed coffee-cups were handed about by a numerous retinue, said, "I am much obliged by your attention, but you will forgive me for saying I should be much better pleased if all these diamonds and gold were turned into money to pay your troops, and if you sent away all these servants of yours, except two or three, to fight against your enemy!" Djemel Pasha declared there could be no good in tanzimats or in new laws, unless steps were taken to carry them out and administer them. The pashas in distant provinces would never give them effect until they were forced to do so, and therefore it will be necessary, in his opinion, to have the ambassadors of the great Powers admitted as members of the Turkish Council of State for some years, in order that these reforms may be productive of good. The Koran he considered as little suitable to be the basis and textbook of civil law now in Turkey, as the Old Testament would be in England. It will be long indeed ere the doctrines of this enlightened Turk prevail among his countrymen, and when they do the Osmanlis will have ceased to be a nation. The prejudices of the true believers were but little shaken by these events. The genuine old green-turbaned Turk viewed our intervention with suspicion, and attributed our polluting presence on his soil to interested motives, which aim at the overthrow of the Faith. This was seen in their leaden eyes as they fell on one through the clouds of tobacco-smoke from the khans or cafés. You are still a giaour, whom Mahomet has forced into his service, but care must be taken that you do not gain any advantage at the hands of the faithful.
In the English general orders the greatest stress was laid on treating the Turks with proper respect, and both officers and men were strictly enjoined to pay every deference to "the most ancient and faithful of our allies." The soldiers appeared to act in strict conformity with the spirit of these instructions. They bought everything they wanted, but on going for a walk into the country one might see the fields dotted by stragglers from the French camp, tearing up hedgestakes, vines, and sticks for fuel, and looking out generally with eyes wide open for the pot à feu.{21}
With the exception of the vivandières, the French brought no women whatever with them. The Malta authorities had the egregious folly to send out ninety-seven women in the "Georgiana" to this desolate and miserable place, where men were hard set to live. This indiscretion was not repeated.